October 7, 2018: Concepts of God

2:00 pm – First Presbyterian Church of New Bern

 

Andrei A. Buckareff, PhD

Associate Professor of Philosophy and Co-Director of the Cognitive Science Program

Marist College, Poughkeepsie, NY

Dr. Buckareff holds a Ph.D. in Philosophy from the University of Rochester. He earned his Bachelor’s degree at Biola University, an M.A. in Theology from Fuller Theological Seminary, and M.A.’s in Philosophy from Texas A&M and University of Rochester.

He was awarded a John Templeton Foundation Grant, with Yujin Nagasawa (University of Birmingham) for the project, “Exploring Alternative Concepts of God” 2011-2013 and again for “The Pantheism and Panentheism Project” 2017-2019.

Abstract of October 7 Presentation

In the west, the concept of God is most often understood in the general terms outlined by traditional or “classical” theism. God on such an account is understood as a supernatural being who created the universe ex nihilo and is all-powerful, all-knowing, and morally perfect. Moreover, God is understood by most as a personal agent who intervenes in the natural causal order from time to time. But while this way of thinking of God has been dominant in the west, there have been exceptions to it.

Rather than examine all of the variants of traditional theism, Dr. Buckareff will focus on some common problems faced by traditional theism discussed in the philosophy of religion that have motivated some philosophers and theologians to consider alternative conceptions of the divine. Specifically, he will discuss the evidential problem of evil for traditional theism based on the existence of gratuitous suffering and worries about the possibility of causal activity in the world by a being that lacks any spatio-temporal location. He will then examine two alternatives to traditional theism, one is a variant of panentheism and the other is a version of pantheism.

Dr. Buckareff will interact with audience members by way of written questions.

All Rothermel Foundation events are free and open to the public.

 

 

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